In Aristophanes’ play, Lysistrata, Greek women refused to have sex with their war-mongering husbands until they agreed to stop fighting, and they provided an early example of war tax resistance.
Magistrate: What in Zeus’ name do you mean by shutting and barring the gates of our own Acropolis against us?
Lysistrata: We want to keep the money safe and stop you from waging war.
Magistrate: The war has nothing to do with money.
Lysistrata: Hasn’t it? Why are Peisander and the other office seekers always stirring things up? Isn’t it so they can take a few more dips in the public purse? Well, as far as we are concerned, they can do what they like; only they’re not going to lay their hands on the money in there.
Magistrate: Why, what are you going to do?
Lysistrata: Do? Why, we’ll be in charge of it.
Magistrate: You in charge of our finances?
Lysistrata: Well, what’s so strange about that? We’ve been in charge ofyou’re your house keeping finances for years.
Magistrate: But that’s not the same thing.
Lysistrata: Why not?
Magistrate: Because the money purse is needed for the war!
Lysistrata: Ah, but the war itself isn’t necessary.
—From Aristophanes, Lysistrata (411 B.C.), translated by Alan H. Sommerstein, Penguin Classics, reprinted in the Peace Tax Campaign Newsletter from Great Britain.
Collective tax refusal was reported in Egypt.

St. Hugh refused to pay a tax to fund Richard the Lionhearted’s war against the King of France. All his property was seized.

Many people refused to pay a special war tax imposed on the Dutch to finance the wars of Philip II, King of Spain and Duke of Holland.

Norwegian peasants refused to pay tax increases levied by the Danish king to support his war against Sweden. They killed the tax collectors.

There was a widespread movement against paying taxes in Norway.

Algonquins opposed taxation by the Dutch to improve a local Dutch fort.

A group of humanists in the Netherlands refused to pay taxes due to their opposition to violence.

Quakers refused tax payments for the repair of fortifications in New York at the beginning of the Anglo-Dutch War.

The Quaker Assembly in charge of the Pennsylvania Colony was resistant to appeals for funds to aid in King William’s War.

pre-1700s • 1700s • 1800s • 1900-1959 • 1960s • 1970s • 1980s • 1990s • 2000s